the poster 6/23/2010
"I was entering the homes of the farmers in Apulia as a 'companion', as a seeker of men and of human forgotten histories, at the same time light and controls its own humanity, and wants to become involved, with the men met, the foundation of a better world in which we would all become better, I was looking for and that I found them. "
In 1953, Ernesto DeMartino the word" comrade "is pronounced the quotation marks, perhaps to mark its duality as a scholar and activist, calling into question not the rigor of research and policy, but the separation of researcher and the politician who tried to represent humanity - by writing in his books and expressing the claims in the institutions. Meant a companion with whom you break bread, and one which divides the road. Anyone who has done field work - ethnographic research as a political organization - known to enter the homes of the fibula that you seek entry means first to accept an offer of food - a biscuit or coffee - and secondly, listen to a story. Being "friends", that experience over time of the meeting that the company denies equality in Ordinary Time. As explained de Martino: "being amongst us" comrades ", that is to be groped to meet together in the same story."
But it was enough to pronounce the word "comrade" from the stage of a party that should theoretically be born to "groped to be together in the same story" to reveal a contradiction and trigger a debate that is not only nominalist and a bit 'absurd too quickly as some have dismissed. Why not si tratta solo di una differenza ideologica e simbolica, fra chi viene da una tradizione e chi no. E’ la profonda differenza fra due modi di stare nella storia: sentire, o desiderare, la nuova esperienza politica come uno sviluppo di tutto quello che abbiamo alle spalle (ancora deMartino, addolorato e ironico: “rammemorare anche quella loro storia passata che non poteva in modo immediato essere attuale e comune, e che, in ogni caso, era da ricacciare lontano e da sopprimere"); o credere, come tutti i neonati o i “nati PD” che la storia e il mondo cominciano con se stessi e tutto il resto è da buttare. Ma anche: rammemorare che quella storia da ricacciare e da sopprimere era un passato che aveva un sogno di futuro (“della foundation for a better world in which we would all become better ").
There are those who really believed in not only, as Fukuyama that history has ended with the Berlin Wall, but also that it is also restarted. What does the future have in mind the infants in the PD (which some posters put up in Rome with renames game chilling words "PDigitale?) But a continuous renewal of modernity already old? In our eternal present, the bread and the story does not share with anyone. We are all individuals in the lonely crowd, all entrepreneurs ourselves with VAT numbers mentally. None of the PD requires infants to be called friends, but I wonder how they will call each other - that is, what they think, how to recognize - the members of this party shaken but not stirred.
I saw in a movie these days Rina Amato, cease, on the history and memory of the struggle against the 'Ndrangheta in Locride 70s. After the killing of the young Communist Rocco Gatto by organized crime, according to a priest, White Christmas, he wrote to a senior Communist Party (and I quote from memory): "The party needs to be clear, not to confuse those comrades who still resist the social and political. " But someone still resists, the social, political, cultural and even let us? Who is clarity? There are even more unspeakable words della parola “compagno”: mentre l’assemblea si entusiasmava e si disorientava per una vecchia parola, la parola “Pomigliano” non era nemmeno pronunciata. Stanno nella stessa storia, sono “compagni” fra loro, i quadri del nuovo partito e gli operai lacerati fra un lavoro comunque o i diritti umani e costituzionali? Qualche dirigente politico entra ancora nelle loro case, ascolta ancora le loro storie e cerca di metterle insieme? Chi li rappresenta? Chi rappresenta chi? Chi “spia e controlla la nostra stessa umanità”? Chi cerca una storia comune?
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